Blog

by:
Ben Janssen

Yesterday we studied Mark 12:35-44 in a sermon entitled Jesus Changes Everything. You can read the sermon here. This post is for a continuing conversation on what we learned from this text. Feel free to post your comments, questions, and thoughts from the text and sermon.

Chapters 11 and 12 of Mark’s Gospel highlight the authority of Jesus, first regarding his claim to divine authority followed by various tests to substantiate that claim. Now at the end of Chapter 12 the questions have ended and Jesus goes on the offensive. He demonstrates how his divine authority changes everything.

by:
Ben Janssen

The New Year is now twelve days old, but it is not too late to start reading the Bible with the goal of reading through all of it in 2011. To do so you really should follow a Bible reading plan which gives you assigned readings for each day. The reason is obvious. The Bible is a big book and without a definite plan of what it will take to get through all 1,189 chapters, you will probably fall short of the goal. Of course if you begin today you will have to make up for the eleven days you’ve missed, but that shouldn’t be too difficult.

Still the bigger question is why one ought to read through the Bible every year. Surely no Christian would say that’s a bad idea, but here are five reasons why I would commend it to you (especially to members of Crosstown) over against any other type of Bible reading plan (like reading a book a month, a “Proverb” for the day, etc.).

by:
Ben Janssen

Yesterday we studied Mark 10:17-31 in a sermon entitled How Difficult It Is to Enter the Kingdom! You can read the sermon here. This post is for a continuing conversation on what we learned from this text. Feel free to post your comments, questions, and thoughts from the text and sermon.

The story of the rich man in Mark 10:17-31 is centered around one question: “What must I do to inherit eternal life?” This is the defining question of Jesus’ ministry and the central question for religion.

by:
Ben Janssen

Yesterday we studied Mark 10:1-12 in a sermon entitled Discipleship and Divorce. You can read the sermon here. This post is for a continuing conversation on what we learned from this text. Feel free to post your comments, questions, and thoughts from the text and sermon.

Divorce is one of the most emotionally difficult issues to study in the Bible. Because so many of us have been affected by divorce in one way or another, it is tempting to try to make the biblical text fit our experiences rather than the other way around. The Pharisees tested Jesus by asking him what he thought about divorce. They were hoping he would incriminate himself and receive the same fate as John the Baptist who was martyred for his stance against the marriage of Herod and his brother’s wife, Herodias.

by:
Ben Janssen

One of the highlights from our study on The Gospel Centered Life was our discussion on differences between true and false repentance. I am amazed at how often we encounter false repentance. I am amazed at how often I give false repentance. The differences between true and false repentance appear rather subtle, and it is quite common for our culture to settle for the false repentance of remorse and resolution rather than biblical repentance. But what a difference there is between the two.

by:
Ben Janssen

There seems to be no end these days to the production of books attempting to help the church get back to what it is supposed to be. The title Total Church suggests (correctly) that this is another such book. But this one deserves special attention not because of the hype surrounding it but because the authors have done an excellent job of showing what the “bottom line” of “church” is and how that bottom line affects everything we associate with church life.

The book’s layout is simple. The first two chapters spell out the two principles around which every other chapter in the book is based. These two principles are gospel and community. In the rest of the book, the authors consider various aspects of church ministry—things like evangelism, world mission, discipleship, and ministry to children—and show how gospel and community impact and inform these ministries. The result is, as the subtitle explains, a “radical reshaping” of how to do church. The authors contend that  “whether we are thinking about evangelism, social involvement, pastoral care, apologetics, discipleship, or teaching, the content is consistently the Christian gospel, and the context is consistently the Christian community” (p. 16). But unless understands what the authors mean by gospel and community, this book will be just another “how to” manual for doing church.

by:
Ben Janssen

The reason why this book is so effective is because its aim is so simple. Keller begins the book this way, “This short book is meant to lay out the essentials of the Christian message, the gospel” (p. xi). Christianity is certainly not lacking when it comes to the number of books written on a subject. So how can Keller be so successful while writing on something so, well, basic?

The answer is in that key word in the subtitle, recovering. Yes, the “heart of the Christian faith” has been lost like a prodigal son over the centuries. Not that Keller is the only one to attempt to recover it in recent days. But he works within the realm of an orthodox, conservative reading of the Bible and shows how many—both inside and outside the church—have failed to grasp the essence of Jesus’s message.

The first thing one will want to know about this book is why it is entitled The Prodigal God when it is based on Jesus’s parable traditionally known as “The Prodigal Son.” The answer is twofold. First, the traditional name of the parable does not do justice to the focus of the story. It is not a story about one son, a so-called prodigal, but rather a story about two sons (Luke 15:11). Second, the word prodigal does not simply mean “wayward” but rather “recklessly spendthrift.” And so, Keller argues, it is just as appropriate to use it to describe the father in the story (who obviously represents God) as the younger son (p. xv).

by:
Clint Carter

I just finished reading “Grounded in the Gospel” by Packer and Parrett.  It’s hard to put my finger on my exact impression of this book.  On the one hand, there were several moments of enlightenment.  However, I hesitate to recommend it because it was such a hard read.

The thesis of the book is that evangelicals (particularly in America) have lost even a rudimentary knowledge and understanding of their faith over the last century and that the way for the church to reclaim the faith is through catechism.

Packer challenges us to look to the past and church history to discover a solution: “We are not, as it turns out, the first ones who have ever had to wrestle with the issue of how to grow Christian communities and Christian individuals in contrary cultures.”

Now catechism is a totally new concept for me.  Prior to the last 12 months, I assumed it was a Catholic thing.  However, there are actually imperatives in the New Testament for catechism.  It played a vital role in the church from the 2nd-5th centuries (A.D.) and was renewed by Protestants during the Reformation.

Essentially, catechism is passing on the faith in a deliberate and intentional way.  It is best done in relationship with a teacher/mentor/parent who engages the learner(s) on an ongoing basis – not only learning theological facts, but dialoguing and discussing how these truths affect the whole person.

This book is shaping our thoughts about the future of Crosstown Church.  We need to be concerned not only that people come to our church, but we also need to think deeply about what they will become in time within our church.  “Grounded in the Gospel” is challenging us to be intentional about the way we “grow” Christ followers.

by:
Ben Janssen

One distinctive of evangelical Christianity (and hence the reason for the designation evangelical) is a commitment to sharing and promoting the gospel of Jesus Christ. Christianity is inherently a proselytizing faith as evidenced by the scores of missionaries all over the world. Jesus left his followers on earth for the purpose of making disciples (Matt 28:18-20), so we must take seriously our task of preaching the gospel to not-yet Christians. This task is both easier than what we might think and far more difficult than we could ever imagine.

by:
Ben Janssen

It was a rainy, muddy mess, but we got the job done. 8 Crosstowners showed up last Saturday to serve Skyline Urban Ministry. We planted flowers and put in a french drain to keep water from eroding their lawn. A big thanks to all you rainy day people.